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Sunday, June 20, 2021

Father's Day - A Man’s Place in the World

 


This is the manuscript of the Father's Day sermon June 20, 2021, at Christ Church.

Men in general have become reluctant warriors in a social revolution. Men everywhere are wanting to find their places in the world. Most of us, here today, grew up in a world that was quite different from the world today.
 
At church, our fathers went to the men’s Bible class and debated the Last Days, while our mothers sang in the choir, helped in the nursery, and were the Sunday School teachers for the little kids. In church business meetings, our fathers argued over whether to paint the church, buy new pews, or fire the pastor, and our mothers sat at their sides in dutiful — biblical — silence.

The world and the church are changing. Women are no longer silent. Men no longer make all the decisions. We men see the changes and reluctantly agree but that doesn’t mean we really want to. Most men will move over and admit women’s voices to the important decision-making processes of the church, but that doesn’t mean they really want to.

It makes us men wonder, just what is “a man’s place in the world” nowadays? What is the domain of man in the world? Does he have an exclusive role anymore? If so, what is it?

For an audio recording of the sermon click the image icon at the end of the manuscript.  

For a video of the entire service click this link https://youtu.be/2J6vocNsKpQ


Scripture

Judges 7:15‭-‬21 NIV When Gideon heard the dream and its interpretation, he bowed down and worshiped. He returned to the camp of Israel and called out, “Get up! The Lord has given the Midianite camp into your hands.” Dividing the three hundred men into three companies, he placed trumpets and empty jars in the hands of all of them, with torches inside. “Watch me,” he told them. “Follow my lead. When I get to the edge of the camp, do exactly as I do. When I and all who are with me blow our trumpets, then from all around the camp blow yours and shout, ‘For the Lord and for Gideon.’ ” Gideon and the hundred men with him reached the edge of the camp at the beginning of the middle watch, just after they had changed the guard. They blew their trumpets and broke the jars that were in their hands. The three companies blew the trumpets and smashed the jars. Grasping the torches in their left hands and holding in their right hands the trumpets they were to blow, they shouted, “A sword for the Lord and for Gideon!” While each man held his position around the camp, all the Midianites ran, crying out as they fled.


Father's Day was inaugurated in the United States in the early 20th century to complement Mother's Day in celebrating fatherhood and male parenting.

Father's Day was founded in Spokane, Washington at the YMCA in 1910 by Sonora Smart Dodd. Her father, the Civil War veteran William Jackson Smart, was a single parent who raised his six children there in Spokane. After hearing a sermon about Mother's Day in 1909, she told her pastor that fathers should have a similar holiday honoring them.

It did not have much success initially. Americans resisted the holiday for a few decades, perceiving it as just an attempt by merchants to replicate the commercial success of Mother's Day.

In 1957, Maine Senator Margaret Chase Smith wrote a proposal accusing Congress of ignoring fathers for 40 years while honoring mothers, thus "[singling] out just one of our two parents".

In 1966, President Lyndon B. Johnson issued the first presidential proclamation honoring fathers, designating the third Sunday in June as Father's Day. Six years later, the day was made a permanent national holiday when President Richard Nixon signed it into law in 1972

I am always amazed at how we treat Father’s Day. On Mother’s Day we often hear sermons exalting the role of the mother in the family. Mothers are encouraged, praised and lifted up as the most important person in the home. And, we should thank the Lord for godly mothers.

Then there’s Father’s Day. Dad comes to church and hears a sermon on how he does not measure up as a father. He is told about some biblical father and the perfect life he lived, and dad leaves feeling like a failure who will never measure up as a dad. Well dad, you are a special person too! You are just as important as mom. Many experts now believe that fathers can be just as nurturing and sensitive with their babies as mothers. As their children grow, fathers take on added roles of guiding their children's intellectual and social development. Even when a father is 'just playing' with his children, he is nurturing their development. 

Today I want to talk about a man’s place in the world.

Men in general have become reluctant warriors in a social revolution. Men everywhere are wanting to find their places in the world. Most of us,here today, grew up in a world that was very different from the world today. 

At church, our fathers went to the men’s Bible class and debated the Last Days, while our mothers sang in the choir, helped in the nursery, and were the Sunday School teachers for the little kids.  In church business meetings, our fathers argued over whether to paint the church or buy new pews or fire the pastor, and our mothers sat at their sides in dutiful — presumably biblical — silence.

Today, middle-class lifestyles require two paychecks, not one. And the working mother — who in more and more cases is bringing home half, and in many cases more than half, of the bacon — is beginning to expect the working father to change half the diapers, wash half the dishes and clothes and run the vacuum half the time.

The church is also changing — much more slowly but just as surely. Women are no longer silent. Men no longer make all the decisions. We men see the changes and reluctantly agree but that doesn’t mean we really want to. Most men will move over and admit women’s voices to the important decision-making processes of the church, but that doesn’t mean they really want to. 

The reason for the reluctance is that so many women sitting in places traditionally reserved for men, and so many men having to sit in places traditionally the domain of women, frankly makes us men uncomfortable. It is threatening. It is challenging. It can be humiliating. And it makes us men wonder, just what is “a man’s place in the world” nowadays? What is the domain of man in the world? Does he have an exclusive role anymore? If so, what is it?  

Well let’s talk about a couple of things today and we are going to use the experience of Gideon and his army.

I. A Man’s Place is to be a Volunteer for the Betterment of Life

In Judges 7:15-21, the scripture that Jean read, every man there was a volunteer. The Midianites were threatening Gideon and the children of God. The people of Israel had done what was evil in the sight of God, and God had placed them under the thumb of Midian. Now Midian was bearing down upon them to wipe them out; and they were camped in the Valley of Jezreel, preparing for the final onslaught. 

When God called upon Gideon to sound the alarm, 32,000 men showed up at Mt. Gilead to answer the threat. Now there’s what it means to be a man, volunteer to fight for your people! Sadly, however, not all of them proved to be real men.  Here’s what I mean;

Judges 7:1‭-‬3 NIV Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh. The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.’ Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.’ ” So twenty-two thousand men left, while ten thousand remained.

I figured it out.  Of the 32,000 that volunteered only 32.25% stayed, so 67.75% showed no firm conviction, and were permitted to go home, leaving 10,000 men.

Gideon himself knew what it meant not to have strong convictions, because he didn’t volunteer either he had to be drafted into this service by God.

It's in Judges 6:11‭-‬23 we're not going to read it all but I will summarize.

Judges 6:11‭-‬23 NIV The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.” “Pardon me, my Lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.” The Lord turned to him and said, “Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?” “Pardon me, my Lord,” Gideon replied, “but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.” The Lord answered, “I will be with you, and you will strike down all the Midianites, leaving none alive.” Gideon replied, “If now I have found favor in your eyes, give me a sign that it is really you talking to me. Please do not go away until I come back and bring my offering and set it before you.” And the Lord said, “I will wait until you return.” Gideon went inside, prepared a young goat, and from an ephah of flour he made bread without yeast. Putting the meat in a basket and its broth in a pot, he brought them out and offered them to him under the oak. The angel of God said to him, “Take the meat and the unleavened bread, place them on this rock, and pour out the broth.” And Gideon did so. Then the angel of the Lord touched the meat and the unleavened bread with the tip of the staff that was in his hand. Fire flared from the rock, consuming the meat and the bread. And the angel of the Lord disappeared. When Gideon realized that it was the angel of the Lord, he exclaimed, “Alas, Sovereign Lord! I have seen the angel of the Lord face to face!” But the Lord said to him, “Peace! Do not be afraid. You are not going to die.”

Gideon was drafted but he realized that his army needed to be all-volunteer. A volunteer army, you see, has greater motivation and commitment than an army of draftees. Volunteers believe in their cause and step forward without being coerced.

God wants men to be volunteers, not draftees. Of all of the whining that may be heard today, probably the loudest and longest comes from us men who complain about women taking our places. 

They’re only doing the same work that we’re doing, and they have the gall to expect the same pay! And just because we expect them to know about retail sales and computers and 40-hour work weeks, they think we should learn about baby formulas and even how to load the dishwasher! What ever happened to the days when a man’s home was his castle, and his throne was the recliner in front of the television? Is nothing sacred anymore?

Let me make this perfectly clear: if any woman has occupied any place that God had really intended for any man to have, it has been because that man refused to step forward and volunteer his services.

God’s purposes will not be defeated because men expect to be begged, or because men want special places to be reserved for them. In the home, or in the church, or in the world, if a man won’t do it, then a woman will!

So If we men want to find our places in the world, we must surrender all notions of our great necessity and our profound privilege. We must admit that God in His redemptive way has used the failure of us men to gain for women a bigger piece of the action. This is God’s justice and God’s business. We are not going to turn it around and head it in the other direction. 

Men need to re-enlist in their true places in God’s world. Because women are finding their place in the world, too, it is not likely that we will ever return to the old days, in terms of male-female roles. But men can take places of productive service to the world and to the family and to the church and to our Lord!

II. A Man’s Place is to Remain on Spiritual Alert

Gideon’s army was alert, equipped and ready to go. God insisted that the army be vigilant. God had to trim its ranks far below the 10,000 figure, in order to display His own strength. The test He chose to have Gideon administer was a test designed to determine who among the 10,000 was alert. After all, the Midianites lay encamped only a few miles to the north. A man must remain watchful.

Judges 7:4‭-‬7 NIV But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.” So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.” Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink. The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.”

When most lay aside their weapons and put their faces down to the water to drink, Gideon knew they were not God’s men for this task. Only the 300 men who kept their heads up and drank from their cupped hands while they kept the watch were acceptable.

Then Gideon equipped the 300 men strangely. As 9,700 men headed for home, he appropriated their earthenware jars, their torches and their trumpets. He placed a torch inside each jar, and issued a jar and a trumpet to each man. These would be the weapons that the force of 300 would use against their mighty enemy. This tactic seemed unusual and ineffective in the face of such an adversary but it was God's choice.

God wants us to be alert to His voice and prepared for action. The failure of men today is not that we do not have our eyes upon our enemies but that we do not have our eyes upon God. Prayer and meditation are the means by which a man will see God; but these are activities that men, by and large, have surrendered to women. 

Is it any accident that most  prayer chains in our churches are handled by women?  Or that most of the people who sing in any choir beyond an early age are female? Or that the groups that gather to pray for missions are women’s prayer groups? Prayer is no longer a man’s fixation. We men have our eyes upon something besides prayer because we have our eyes upon something besides God.

Gideon’s men must have looked with intense suspicion upon those jars with torches inside them, and upon those trumpets. Wouldn’t these be puny, anemic weapons against a formidable foe like Midian? Christian men today look with intense suspicion upon prayer, upon music and praise, upon missions, study and upon the power of the preaching and the teaching of God’s Word.

Not that we never practice any of it or don’t believe that it should be done — just that all of it appears to be inadequate ammunition for facing the worldly foes that we daily encounter. Better to rely upon our own manly intelligence, our own powers of persuasion, our own willingness to work 60 and 70 hours, our own dogged determination and high blood pressure to get the job done!

Gideon’s 300 men demonstrated the fact that they were real men, and that Gideon and the Lord had not made a mistake in their selection, this little army of big men dutifully shouldered their trumpets and their clay jars, and began the march down the mountain, and into the valley.

III. A Man’s Place is to Set His World according to a Standard of Obedience to God

Judges 7:21 NIV While each man held his position around the camp, all the Midianites ran, crying out as they fled.

Every man in Gideon’s army found his place. At the outskirts of the Midian encampment, there was to be no charge, no fuss and fury; there were not even any swords for the overcoming of the adversary! On cue from Gideon all 300 soldiers blew their trumpets, broke their jars and held their lighted torches high. Together they sounded the battle cry, “A sword for the Lord and for Gideon!” This sound-and-light show so shocked, startled and confused the Midianites that they all started running, drew their swords against each other and hacked each other to pieces!

The important thing to notice is that each man in Gideon’s army did exactly as he was instructed. Obedience is the most essential part of faith. To trust is to obey. In the final analysis, a man’s place is the same as anybody’s place: obedience to God’s call and claim upon his life.

“I don’t know my place anymore,” we men say. “I don’t know what’s expected of me. I don’t know where I fit in.”

God’s Word teaches us men our place. God’s Word calls a man to spiritual headship in his home. That doesn’t mean he makes all of the decisions, any more than it frees him from giving baths to babies and reading bedtime stories. It does mean that he sets a standard of obedience to God for his family! If anybody in the family is faithful to God, he is. If anybody wants prayers to be said and scriptures to be read, he does. If anybody insists the family rise up and attend the church that Jesus loves, he insists. If anybody tithes the family income, he tithes.

The Lord created fathers to play a formidable role. He charges them with the hefty responsibility to raise their children in the Lord. Fathering done right transforms boys into servant-hearted gentlemen and girls into confident women who know their worth.

God calls a man to responsible manhood under the headship of Jesus Christ. Children and youth, whether they have a faithful father back home or not, need for Christian men to set the standard of obedience to God. If the young ever learn what it means to relate to God as a father, they will learn it by relating to one of God’s faithful men.  It would make all the difference in the world today if all men would be men of God.

A volunteer, man or woman must be equipped for the work and the Holy Spirit equips us. To get that equipment you must 

Romans 10:9‭-‬10‭, ‬13 NIV If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. for, “Everyone who calls on the name of the Lord will be saved.”

Sermon Audio



Sunday, June 13, 2021

Believe and Behave




This is the manuscript of the fourth sermon in the "Listening To Heaven's Infallible Teacher" series from Jesus' Sermon on the Mount in Matthew Chapters 5-7.

In last week's sermon, "A Reliable Guide for Successful Living" Jesus had just declared that the law—not the burdensome laws of the scribes, but the law of God based on the two great principles of reverence for God and respect for others—is a reliable guide for successful living.

Now Jesus demonstrates how respect for others affects our behavior. He expects those of us who believe to also behave! Jesus made it quite clear that Christianity is no easy “do-as-you-please” religion. Christianity is not simply a private affair between you and God but is reflected in your relationship to other people.

There are five problems with others that we will not have when we believe and act accordingly.

1. The problem of anger
2. The problem with morality
3. The problem of dishonesty
4. The problem of retaliation
5. The problem of hate

For an audio recording of the sermon click the YouTube link at the end of the manuscript.

To see a video of the entire service, click this link https://youtu.be/siYp_cu3vVI


Sermon Scripture 

Matthew 5:21‭-‬48 NIV “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell. “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny. “You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery. “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you. “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.

Text: 

Matthew 5:22 NIV  But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

Introduction

That is our text today but we are going to be talking about what Jesus said in Matthew 5:21-48.

Perhaps the greatest demands of all the teachings of Jesus are found in this segment of the Sermon on the Mount. In the preceding four verses, Jesus had just declared that the law—not the burdensome laws of the scribes, but the law of God based on the two great principles of reverence for God and respect for others—is a reliable guide for successful living.  We talked about that last week.

Now Jesus demonstrated how respect for others affects our behavior. He expects those of us who believe to also behave! Jesus made it quite clear that Christianity is no easy “do-as-you-please” religion. In love and yet in firmness he said that if we dare bear his name, we are to believe and act in love toward others. 

Christianity is not simply a private affair between you and God but is reflected in your relationship to other people.

Matthew 22:37‭, ‬39‭-‬40 NIV Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

There are five problems with others that we will not have when we believe and act accordingly.

  1. The problem of anger

  2. The problem with morality 

  3. The problem of dishonesty 

  4. The problem of retaliation 

  5. The problem of hate

  I. First let's deal with the problem of anger (Matt. 5:21–26).


Matthew 5:21‭-‬26 NIV “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell. “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny.

Jesus contended that outward conformity to the old law that forbids killing is not sufficient. He taught that we will be judged according to the inward desires of our hearts.

Clearly the ancient law said, “Thou shall not kill.” But Jesus forbids even the attitude of anger against others.

The King James Version says that a man is condemned who is angry with his brother “without a cause”.

Matthew 5:22 KJV but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

This shows that Jesus’ statement is actually a total prohibition against anger in any form. Christianity requires that we not ever have and harbor ill feelings against a brother or sister.

  1.  The word danger appears three times in this one verse, obviously underscoring the danger of anger. 

So how do we reconcile this with the time that scripture says that Jesus showed anger.

Mark 3:5 NIV He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored.

Or the time that Paul said we should be angry but not sin.

Ephesians 4:26‭-‬27 NIV “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold.

From these two references it is obvious that anger is not always condemned in the Bible. God has given us the ability to feel anger, but he expects us to use it constructively.

We should notice in this passage in Matthew that Jesus was not speaking about anger concerning a situation but about anger directed toward individuals. We can be angry about situations but not at individuals.  

What Jesus was forbidding here is selfish and vindictive anger. 

The word raca in this scripture is hard to translate because it describes a tone of voice more than content or meaning. Jesus forbids the use of this word because it displays a spirit of arrogance and scornful anger. He said that one who is guilty of this is liable to the judgment of God.

Jesus also forbids the use of the word fool. This word was used to cast aspersions on the moral character of another person. Jesus forbids us to destroy another person’s name and reputation. 

B. But, you can defeat anger through reconciliation.

 

Matthew 5:23‭-‬26 NIV “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny.

Jesus painted the picture of a worshiper standing before the altar. There comes to the worshiper's mind the fact that someone is angry at him, or perhaps that he is angry at someone else. Should he complete his act of worship and then go solve his problem, or should he solve the problem first? Jesus says  that we should stop worship, go to our brother or sister, make things right, and then return to a meaningful worship experience.


Jesus was clearly saying that Christians should take the initiative in reconciliation. Such reconciliation will never come by wishful thinking or even by prayer alone. The sooner we take this initiative in asking and granting forgiveness, the better and the easier it is. The longer we wait, the more fixed the attitude of resentment and anger. So, Jesus said, “First go and be reconciled to them” (v. 24).


Also in this passage Jesus was saying that Christian reconciliation is a prerequisite to fellowship with God. Whenever we hold grudges and attitudes of anger toward others, we become alienated from God. The warning is first to be reconciled to our brother or sister and then come and offer our gift to God.




II. The problem of morality (Matt. 27–28).

Matthew 5:27‭-‬28 NIV “You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.

Here’s the point, any act that damages everyone concerned can never lead to a happy or Christlike life. For example in the matter of adultery, everybody involved loses. Never is there a happy ending to an affair, whether that affair be extramarital or premarital, or a relationship with a friend or family member. Therefore Jesus attacked this problem head-on. He asserted that if you believe as you should, you will behave as you should in your personal morals.

A. Just as Jesus did in the case of murder, he distinguished between the deed and the attitude. The law condemns the act of adultery; Jesus condemned the attitude of adultery.


If we take the law of Moses literally, a man on a desert island could never be guilty of adultery. But according to the teachings of Christ, he could if he persisted in his lustful attitude toward women. Thus Jesus dealt with the root of the problem, which is a matter of the heart.


B. So what is Jesus’ remedy for a morality problem (vv. 29–32). 


Matthew 5:29‭-‬30 NIV If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. 


It is true that amputation may hamper the ability to steal, but it does not remove the heart of the thief. The goal Jesus was advocating was not mutilation of the body but purity of morals.


III. Now, let's talk about the problem of dishonesty (Matt. 5:33–37).

A. The problem of dishonesty is compounded by empty oaths 


Matthew 5:33‭-‬36 NIV “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black.

The Jews were notorious for dividing oaths into two classes—those that were absolutely binding and those that were not binding. For instance, an oath that contained the name of God was binding, but an oath that omitted the name of God was not binding. Those who were not familiar with this form of trickery could believe a person’s oath when that oath meant absolutely nothing.


In light of this, Jesus did not forbid taking an oath such as one must take in jury service or when being inducted into the armed forces. What he did reject is on-again-off-again truth telling. He was simply saying that we must tell the truth under all circumstances.


B. The problem of dishonesty is solved by Christian character 


Matthew 5:37 NIV All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.

A person’s word should be his or her bond. Christians should never need to take an oath to substantiate what they are saying. Their guarantee should be their Christian character.


In the business world you may get a person to sign all kinds of contracts and take all kinds of oaths, but none of these will solve the problem of dishonesty. This problem is solved only by Christian character produced by belief in Jesus Christ that changes the way a person behaves. 

IV. Then there is the problem of retaliation (Matt. 5:38–42).


Retaliation use to be unlimited. The law of the jungle prevailed, and might made right. If a man knocked out another man’s tooth, he could expect to have all of his teeth knocked out. Because of this unrestrained retaliation, God had to deal with it in the law. 

Exodus 21:23‭-‬25 NIV But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.

Though it may be hard for us to understand today but, at that time limited retaliation was a real advancement in the area of personal morality. This law in Exodus precisely defines the amount of revenge that was permitted. But Jesus asserted that repaying evil with evil falls short of the Christian concept of believing and behaving.

A. What does retaliation do anyway

Actually, what good does retaliation do? Does it restore a lost eye, or does it replace a broken tooth? Saying something in answer to a remark or accusation, in a sharp, angry, manner and caustic criticism gets us nowhere except in serious trouble. Violence has always bred violence. So Jesus underscored the senselessness of retaliation.


B. Here was Jesus’ alternative.


Matthew 5:39‭-‬42 NIV But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.


The ancient law of unlimited retaliation and the later law of limited retaliation was now replaced by Jesus with the law of no retaliation. Here Jesus was speaking about personal wrong done by a personal enemy. He was not delivering a discourse on proper response in the case of war or unprovoked attack.


We should also keep in mind that Jesus was speaking to committed followers. What we are talking about now is difficult for mature Christians and is certainly beyond the ability of immature children of the kingdom of God. The overall implication of Jesus’ teaching in this passage is that if we are slapped in the face, we must neither hit back nor run. Instead, we must stand our ground, take the insult, and demonstrate that, as Christians, we would rather suffer wrong than do wrong.

V. And finally Jesus deals with the problem of hate (Matt. 5:43–48).

This is perhaps the ultimate test of the Christian who wants to believe and behave.

Let’s read;

Matthew 5:46‭-‬47 NIV If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?


A. Hate destroys 

In verse 46 Jesus said that hate destroys our rewards. In verse 47 he asserts that it destroys our testimony in that we become no different than the non-Christian, unbelieving people around us. 

Hate will ultimately destroy the person who hates.


Hate has a way of fastening itself on the person who does not deal with it quickly and effectively. Hate warps our judgment, breaks down our personal equilibrium  and peace of mind, creates nervous disorders and high blood pressure, and can actually cause illness and death. These facts are confirmed by leading physicians in clinical studies.


So it is quite obvious why Jesus said we must avoid the destructiveness of hate. We owe it to ourselves, we owe it to our Christian testimony, we owe it to our church, and we owe it to the Christ we serve.


B. Jesus gives us four steps to take in the destruction of hate.


1. We must love our enemies. This commandment can be obeyed only by those who are Christians. Apart from the grace of God, we can never really love a person who doesn't love us.

2. The second step is to bless our enemies. This means we must speak well of them. Again, obviously those who know nothing of the grace of God can ever bring themselves to bless a person who has been cursing them.

3. The third step is, “Do good to them.” It is not difficult to do good to those who do good to you, but to do good to those who do you harm requires the help of the Holy Spirit in the fullest sense.

4. Jesus offered a fourth and final step. He asked us to pray for our enemies. Someone has said that our natural impulse is to prey on our enemies, not pray for our enemies. Yet this is love’s requirement of those who believe and behave. 

Conclusion

Jesus finishes this section of His sermon with what it says in;

Matthew 5:48 NIV Be perfect, therefore, as your heavenly Father is perfect.

On the surface this is impossible, since no one can be as perfect as God. Yet the word perfect should not be interpreted to mean sinless or flawless. Rather, we should understand it to mean whole—complete and mature. Jesus seemed to be saying, “Stop acting like a child!” He admonishes us to grow up and become mature as our heavenly Father is mature and thus make our love all-inclusive.

When you draw love’s circle big enough to include everyone, you will exclude the problems of anger, immorality, dishonesty, retaliation, and hate. 

I will end with a poem by Edwin Markham

 He drew a circle that shut me out—

Heretic, rebel, a thing to flout.

But Love and I had the will to win:

We drew a circle that took him in!

—Edwin Markham

Let's pray,

Dear God, please make is people that love other people with all our hearts. Help us to have a selfless attitude towards others. Let us be a part of people’s solutions and not their source of problems. Please let us be your true ambassadors on earth, and let us serve you well.

Let us express our faith in you by loving other people. Let us be a channel of blessing to people throughout the world, so that your name can be praised.  In Jesus' name.


Sermon Audio




 



Sunday, June 6, 2021

A Reliable Guide for Successful Living






Click below for the manuscript of the third sermon in the "Listening To Heaven's Infallible Teacher" series from Jesus' Sermon on the Mount in Matthew Chapters 5-7.

Success in life is no accident; it does not just happen. We all have an intention to live successfully, but even strong intentions are not enough. We need a reliable guide that we can safely follow. Jesus offers us a guide in this portion of the Sermon on the Mount. In His statement that nothing in the law of God would disappear and that anybody that taught differently would be considered least in the kingdom of God, Christ was saying quite forcefully that the law is a reliable guide for successful living.

Matthew 5:17‭-‬20 NIV “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

For an audio recording of the sermon click the YouTube link at the end of the manuscript.

To see a video of the entire service, click this link https://youtu.be/yX22mbRlSWU



Scripture 

Romans 7:7‭-‬13 NIV What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. I found that the very commandment that was intended to bring life actually brought death. For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. So then, the law is holy, and the commandment is holy, righteous and good. Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

Text: 

Matthew 5:17‭-‬20 NIV “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

Introduction

Success in life is no accident; it does not just happen. We all have an intention to live successfully, but even strong intentions are not enough. We need a reliable guide that we can safely follow. Jesus offers us a guide in this portion of the Sermon on the Mount. In His statement that nothing in the law  of God would disappear and that anybody that taught differently would be considered least in the kingdom of God, Christ was saying quite forcefully  that the law is a reliable guide for successful living.

 I The meaning of the law (Matt. 5:17, 20).

Matthew 5:17‭, ‬20 NIV “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

When Jesus spoke of the law as a reliable guide for successful living, he was not referring to the burdensome additions the scribes had added. Rather, he was speaking of the spirit of the law, the heart and essence of the law itself.

The “spirit of the law” is often contrasted to the “letter of the law.” In that context, the spirit of the law has to do with the deeper meaning or reason for the law, whereas the letter of the law refers to exact wording, literally applied, without regard for any deeper meaning. 

Children are good at emphasizing the letter of the law to the exclusion of the spirit of it. Here's an example:

A child comes home from school and is told, “Do not watch TV until you finish your homework.” A few minutes later, his mother finds him watching cartoons on his tablet or his phone, with his homework untouched. The child protests that his mom only told him not to watch TV—she never said anything about watching cartoons on a tablet. In this example, the child has kept the letter of the law, but he has violated the spirit of the law. Obviously, focusing on the letter of the law can be a tactic to nullify the intent or spirit of the law.

Matthew 22:36‭-‬40 NIV “Teacher, which is the greatest commandment in the Law?” Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

Jesus simplified what others had complicated when he made love central to the law. 

This passage is often called “the Great Commandment” because with it, Jesus succinctly sums up the entire Old Testament Law. And Jesus perfectly demonstrated this commandment when He gave up His life for us.

In so doing, Jesus reduced the 613 laws of the scribes to the law of love for God and your neighbor. 

In doing this, he kept the real meaning of the law, which was reverence for God and respect for others. In this sense Jesus offered the law as a reliable guide for successful living.

Let's read again;

“Matthew 5:17‭, ‬20 NIV Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

In explaining the meaning of the law in verses 17 and 20, Jesus stated a fact, identified a fulfillment, and refuted a fiction.


A. Here’s the fact it's in verse17

“Do not think that I have come to abolish the Law or the Prophets”

Two occasions are recorded in the Gospels in which Jesus warned people not to misjudge, or misinterpret His actions.The first is this occasion, and the other is when He said;


“Matthew 10:34 NIV Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.

On both occasions he was saying don’t misinterpret popular beliefs concerning Me.

Jesus specifically said that He was not here just to destroy the law.   No one was ever sent by God to just destroy. To destroy requires little intelligence or compassion. The most destructive person can destroy more in an hour than a great artist can create in years. 

Jesus was here standing as the one who would fulfill rather than destroy the law.

When He said “Do not think that I have come to abolish the Law or the Prophets”, Jesus avoided the danger of being negative. 


He clearly avoided taking a position that would cause anyone to say, “Christ is the end of the law; now I can do whatever I please.” 


All duties, all responsibilities, and all demands of the law remain. Now we are not talking about the food or clothing laws we are talking about the Ten Commandments and the moral laws that deal with our relationship with God and people.  

Romans 7:7‭, ‬12 NIV What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” So then, the law is holy, and the commandment is holy, righteous and good.


Obeying the law cannot save, faith and trust in the sacrifice of Jesus is what saves through God's grace but we do need the law for successful living.  Not the kind of burdensome laws the Pharisees and scribes created, but rather the law that Christ came to fulfill.


 ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”


B. The fact was that Jesus did not come to abolish the law but to fulfill it just as it says in verse 17 of our text. 


Matthew 5:17 NIV “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

To “fulfill” means to “bring to completion”. 

Jesus came to save the law from its oral distortions, to clarify its purpose, and to redefine its application. For example, when a young person completes high school and enters college, he or she does not destroy all that they have learned in elementary and high school.  As they enter college, they are working  to carry the already-acquired knowledge further toward completion. In this way Christ fulfills the law. The law was good and had  value, but it was not complete. Had this not been the case then, there would have been no need for Christ’s ministry. 


The question now is, how did Christ fulfill the law?


                        


1. Jesus fulfilled the law in his own person. 


Jesus dramatized in his own life what it means to revere God. That reverence did not consist in laboriously following rules and regulations. It expressed in mercy; its pattern was not legalism but love.

Matthew 9:10‭-‬13 NIV While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

2. Jesus fulfilled the law by giving it internal meaning. 

Prior to the coming of Christ, the law related primarily to the externals of life. It concerned itself chiefly with conduct. Jesus took us to a deeper meaning of the law than simply the external actions of people.

Hebrews 10:15‭-‬16 NIV The Holy Spirit also testifies to us about this. First he says: “This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.”

Remember something that I said last week: “The most important testimony and witness of the gospel is not what you say, it is the impression your life makes on other people.  After a few days people may not even remember the details of what you said.  The greatest witness comes in the life you live rather than the words you say.”  

To know people as they really are, we must visit the inner chambers of their thoughts and imagination.

Philippians 2:5‭-‬8 NIV In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!

Philippians 4:8 NIV Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

3. Jesus fulfilled the law by giving it a positive application. 

Jesus made the law constructive. For years the dominant theme of the law was “Thou shalt not.” Don’t do this.  Don’t do that.  By the time the rabbis had superimposed their own meaning on the laws, there were so many things a person was not allowed to do that little time was left for positive thinking. Jesus changed this dramatically. He turned our attention, not so much to what we are not to do, as to what we are to do. Jesus seemed to define goodness, not so much in terms of abstaining from vices, as in obtaining virtues.

Matthew 5:43‭-‬48 NIV “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.

C. Remember I said that in our text Jesus stated a fact, realized a fulfillment, and refuted a fiction.  Here’s the refuted fiction.  It is in verse 20

Matthew 5:20 NIV For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

Jesus challenges us to exceed the righteousness of the Pharisees and scribes. In reality the Pharisees had an extremely high standard of righteousness. 

Why would Jesus issue such a challenge? 

He did so because, in their commitment to the law, the Pharisees had made the law purely external and mechanical. It lacked the inner dynamic of a religion of heart and soul. A common fiction accepted as fact was that righteousness consisted of keeping the mechanics of the law. Christ clearly denied this thinking.

Matthew 23:23‭-‬24 NIV “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel.

In the Old Testament we find great and universal principles by which we are to live, but very few rules and regulations. For instance, the Ten Commandments provide us with great principles so the scribes and Pharisees developed the rules and regulations.  

The maze of rules and regulations with which Jesus had to contend is illustrated by an eight-hundred-page book called the Mishnah that the scribes had written interpreting the Ten Commandments. As though this volume were not enough, later Jewish scholars developed commentaries explaining the Mishnah. Today we know these commentaries as the Talmud. They consist of twelve printed volumes! And this all started with ten simple guidelines for successful living!

 II. The immutability of the law (Matt. 5:18).

Matthew 5:18 NIV For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.

Here Jesus said that if heaven and earth pass away, not even a small jot or tittle of the law will pass away until it has all been fulfilled. In other words the law was immutable, unchanging over time or unable to be changed. 

The smallest letter, the least stroke of a pen, was like an apostrophe.  Christ is saying the law is so sacred that not even the smallest detail of it will ever pass away—it is immutable! The Ten Commandments are the permanent stuff on which our relation to God is built. And if we are to experience successful living, we must adopt these as our guide. 

A. The law is immutable because God does not change. 

Malachi 3:6 NIV “I the Lord do not change. So you, the descendants of Jacob, are not destroyed.

Why should God change? He is perfect. He made us, and as our maker he alone knows best how we can live successfully. So he gives us his laws, not to limit or restrict us, but to free us to become the best we are capable of being.


B.  The law is immutable because right and wrong do not change. 

Psalms 19:7‭-‬9 NIV The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. The precepts of the Lord are right, giving joy to the heart. The commands of the Lord are radiant, giving light to the eyes. The fear of the Lord is pure, enduring forever. The decrees of the Lord are firm, and all of them are righteous.

The law is valuable, not because it is law but because it is right. Right and wrong do not change. The Roman Empire fell not because it was overwhelmed from without but because it decayed from within.  We see that happening here in the United States today, yet God’s guide for moral recovery is still the immutable law he gave us thousands of years ago.

 III. The measure of the law (Matt. 5:19).

Matthew 5:19 NIV Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

Jesus said that we are measured by the law—we do not measure the law. 

A. The law measures us on the basis of what we do (v. 19). 

Jesus warned us against the breaking of the law and of influencing anyone else to break it. 

"Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven".

Our astronauts need an external unchanging point of reference in their flights in outer space. That unchanging point of reference is some star or other heavenly body. They cannot rely on feelings or even the most sophisticated electronic equipment. Feelings and equipment can malfunction. Stars and heavenly bodies will not change. 

Likewise, the law serves as a reliable point of reference from which we get the direction and proper course for our lives. The law is the only reliable measure for what we do.

B. The law measures us on the basis of what we teach (v. 19). 

Jesus warned us against teaching or in any other way influencing people to violate the law. It is bad indeed to do wrong, but it is even worse if we also lead others to do wrong by what we teach.

"Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven".

C. The law measures us on the basis of what we are. 

What we do and what we teach reveals what we are. 

"but whoever practices and teaches these commands will be called great in the kingdom of heaven."


Remember what we have already learned, we are called to be the salt of the earth and the light of the world. How we handle the Word of God and his commandments reveals the genuineness of our Christian character.

Conclusion


I like the old western movies and television series so this illustration was a great one for me.  During the days of the old West cowboys would swim their horses across the rivers. When they were crossing an overflowing river, if they watched the swirling water around them, they could become dizzy, fall into the water, and be swept away by the current. On the other hand, if they kept their eyes fixed on a tree or rock or hill on the other side of the stream, they could ride through safely.

In the storms of life, it is the law of God that gives us calm and safety and balance. As we fix our eyes, not on the swirling water around us, but on God’s eternal laws, we, too, shall survive and cross the rivers of this life undisturbed by the water around us.

Sermon Audio