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Sunday, October 20, 2024

All We Really Need Is Love




This is the manuscript of the first sermon in the Christ Church Los Angeles sermon series leading up to election day in the United States, which is Tuesday November 5, 2024.  This sermon was delivered on Sunday October 13, 2024.

As we stand on the precipice of a presidential election, our hearts are filled with a mix of anticipation, anxiety, and hope. The stakes feel high, and the passions surrounding this event can be intense. Amid this fervor, our divisions seem insurmountable. We are tempted to think it’s better to ignore addressing the sins and schisms afflicting us but The Holy Spirit will not allow me to ignore them. So where do we start?
I want to invite us to consider a timeless truth and that truth is love. Love, not as a fleeting emotion or a sentimental sentiment, but as a profound and enduring commitment.
Love that transcends political affiliations, ideological differences, and personal biases. Love that seeks the well-being of all, even those with whom we may disagree. A love that is everlasting ,never failing and never ending which is the Love of our LORD JESUS.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. (1 Corinthians 13:4-7 NIV)


Scripture Reading 

1 Corinthians 13:1-13 NIV [1] If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. [2] If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. [3] If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. [4] Love is patient, love is kind. It does not envy, it does not boast, it is not proud. [5] It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. [6] Love does not delight in evil but rejoices with the truth. [7] It always protects, always trusts, aways hopes, always perseveres. [8] Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. [9] For we know in part and we prophesy in part, [10] but when completeness comes, what is in part disappears. [11] When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. [12] For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. [13] And now these three remain: faith, hope and love. But the greatest of these is love.

Introduction 


In my opinion, one of the most challenging passages in all of Scripture comes from 


Romans 12:17-18 NIV [17] Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. [18] If it is possible, as far as it depends on you, live at peace with everyone. 


This scripture says everyone and everyone means everyone and the word everyone is in these two verses twice.


Here are some questions though. 


  • Am I to do this when it comes to all my relationships? 

  • What if someone does not share my faith? 

  • What if I find a person’s political views distasteful? 

  • What if he or she votes differently than me? 

Well the Bible says, and we believe that the Bible is the infallible word of God, the bible says “live at peace with everyone” 

We are not only instructed to personally obey this but to also preach, teach, and model this all the time

Matthew 28:18-20 NIV[18] Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. [19] Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, [20] and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”


Our divisions seem insurmountable,  so we are tempted to think it’s better to ignore addressing the divisions that affect us but The Holy Spirit will not allow me to ignore them.  So where do we start?  

I am starting a sermon series today addressing five themes which address could what's happening both outside and inside the church today.

The 5 themes are 

The Kingdom of God

Unity

Humility

Kindness

 Love


As you saw with the scripture that James read, the one I want to start with is Love.


My goal here is for us to do what it says in


Romans 12:17-18 NIV [17] Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. [18] If it is possible, as far as it depends on you, live at peace with everyone. 

Here’s my text.

Text


1 Corinthians 13:4-7 NIV [4] Love is patient, love is kind. It does not envy, it does not boast, it is not proud. [5] It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. [6] Love does not delight in evil but rejoices with the truth. [7] It always protects, always trusts, always hopes, always perseveres.

I am not talking about the kind of love that is a fleeting emotion or an, act of passion.  I am talking about a profound and enduring commitment. 

  • Love that transcends political affiliations, ideological differences, and personal biases. 

  • Love that seeks the well-being of everyone, even those with whom we may disagree.

I want us to consider what it means to love in a world that often feels divided and contentious. I want us to challenge ourselves to live out this love. 

In The Sermon on the Mount  which is in chapters 5-7, of Matthew, Jesus said that we should we should love your enemies. 


 Matthew 5:44 (NKJV)44  But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 


He was even more specific than this at another time.    when asked what was the greatest commandment.


Matthew 22:34-40 NIV [34] Hearing that Jesus had silenced the Sadducees, the Pharisees got together. [35] One of them, an expert in the law, tested him with this question: [36] “Teacher, which is the greatest commandment in the Law?” [37] Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ [38] This is the first and greatest commandment. [39] And the second is like it: ‘Love your neighbor as yourself.’ [40] All the Law and the Prophets hang on these two commandments.” 


To make it plain He went on to describe, with a parable, exactly who that neighbor we are to love is.  


In His parable that neighbor actually turns out to be an enemy.  We all know the parable of the Good Samaritan.  I’m not going to read it because we’re familiar with it.  If you want to read it it’s in Luke 10:30-36.  To summarize;


There was this Jewish guy who got beat up and robbed and was laying on the side of the road in bad shape.  A couple of Jewish men, in fact a couple of religious leaders, a priest and a Levite, passed by,  saw that he was in bad shape, looked at him, and even crossed to the other side of the road so as to not come close to him.  


Then a Samaritan came by.  Now if you look at the history of the Jews after their return from exile in Babylon, you’ll see that the Jews and Samaritans were mortal enemies.  It was a lot like the animosity today between Christians and Muslims, Jews and Muslims, conservatives and liberal, Republicans and Democrats.  


So this Samaritan, an enemy, somebody who was supposed to hate Jews, is the one who stopped to help, even to the extent of spending his own money to see that he was taken care of.  


What Jesus was saying through this parable is that we are to show love to everybody, friends, enemies, everybody,  regardless of their background or social standing, or political viewpoint.


The title of this sermon is “All We Really Need is Love”. 


What does love have to do with solving the problems and divisions that we have here in this country?   


I may be naive but I believe that love is the only way we can solve the problems and divisions. 


  • if we love each other then we can talk to each other, 

  • if we love each other we can admit that we all have problems, 

  • If we love each other we can agree to seek help to solve our problems.  


However, if we are going to sustain that kind of love,  we have to love like God loves.        


1 John 4:7-8 (NKJV)7  Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God.8  He who does not love does not know God, for God is love. 


This scripture tells us  that not only is love an attribute of God but love is who and what God is.   This scripture says that if we are born of God, and once you accept Jesus as your Savior and Lord, you are born of God, we should, like God…... actually be love.


Love is a wonderful thing and if  we all really start to love each other there will be big changes, not only here in America, but throughout the world.  But it is going to take more than just talking about it. 

  • It’s going to take the kind of love that Jesus taught when He walked the earth.  

  • It’s going to take the kind of love that God has for us, in order to make the kinds of changes in us that will heal all these divisions between us. 

Yes, love is really all we need, but that means that many of us are going to have to open ourselves up to what it really means to love like God loves… because His love is unconditional.   The fact that you are a human being is all that’s needed for God to show His love for you.  He did that in sending His son to die for you.  There are no conditions on that love other than to believe. 


John 3:16-17 NIV [16] For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. [17] For God did not send his Son into the world to condemn the world, but to save the world through him.


That’s the kind of love that we need before we can begin to solve the problems between us. 


One of the Greek words for love and the one I am talking about today is the word Agape. Agape is a Greek word that primarily denotes a selfless, unconditional love. It's often contrasted with eros (romantic love) and philia (brotherly love). Agape implies a love that goes beyond personal feelings or desires.   


Agape is not the natural kind of love that we have for a friend, or relative, or spouse.   It is the kind of love that God has for us, the kind of love we don’t deserve and can never earn.

That is the kind of love that caused Him to give His Son for our salvation and to give us eternal life when we were sinners and His enemies; 


Romans 5:8-10 (NKJV)8  But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.9  Much more then, having now been justified by His blood, we shall be saved from wrath through Him.10  For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.  


Agape is the kind of love that  Jesus showed as He offered Himself as the sacrifice for the sins of all mankind.  Jesus loved us so much that He gave His life for us while we were enemies.  That’s real love and the kind of love that we should have for each other and our enemies.   


John 15:12-13 (NKJV)12  This is My commandment, that you love one another as I have loved you.13  Greater love has no one than this, than to lay down one's life for his friends.


1 John 3:16 (NKJV)16  By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. 


Having this kind of love doesn’t mean that we always agree with each other  but it does mean that we should love each other enough to talk.  

The psychiatrist R. D. Laing says that "we are effectively destroying ourselves by violence masquerading as love."


The most abused phrase in the English language may be "I love you."   Instead of communicating unselfish caring, it often expresses enlightened self-interest, manipulative affection or sheer lust.


So what does agape, the God kind of love, look like.  Let’s go to our text for today, 1 Corinthians 13:4-7 plus the next verse, verse 8. 


1 Corinthians 13:4-8 (NKJV)4  Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up;5  does not behave rudely, does not seek its own, is not provoked, thinks no evil;6  does not rejoice in iniquity, but rejoices in the truth;7  bears all things, believes all things, hopes all things, endures all things.8  Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away.

This description of love was part of a letter that Paul wrote to the church at Corinth.  He was writing to Christians not unbelievers.  The Corinthian church had problems. There were those who thought they were more important than others, there were those who were following one leader versus another leader and taking sides, there were wealthy people there that were taking advantage of the poor, the church was divided on many issues. Sounds kind of like the US today doesn’t it 


The first part of verse 4 tells us what love is like.  It’s patient and kind. That’s the attitude that God has toward us.  


2 Peter 3:9 (NKJV)9  The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. 


That’s the way we should be with each other and with our enemies.  Be patient, make your point, state your case and then wait.  Give God a chance to work on your enemy, and on you.

The rest of verse 4 through verse 7 tells us what people with agape, the God kind of love, do not do.  


1 Corinthians 13:4b-7 (NKJV)4  love does not envy; love does not parade itself, is not puffed up;5  does not behave rudely, does not seek its own, is not provoked, thinks no evil;6  does not rejoice in iniquity, but rejoices in the truth;7  bears all things, believes all things, hopes all things, endures all things. 

  • People with agape don’t envy others, they are not jealous.  The kind of jealousy I’m talking about is the destructive kind.  The kind that is suspicious of someone or their achievements and advantages.

  • People with agape are not boastful.  People boast to make others notice them.  It’s not possible to be boastful and love at the same time.  

  • People with agape are not puffed up or proud.  A proud person thinks too much about his own importance. A person with agape is humble. 

  • People with agape don’t behave rudely or badly or act inappropriately. That means more than just being polite.  It means to think about others above yourself.  

  • People with agape don’t seek their own first.  They don’t look out for their own interests before considering others.


1 Corinthians 10:24 (NKJV)24  Let no one seek his own, but each one the other's well-being. 

Philippians 2:3 (NKJV)3  Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.  

  • People with agape are not easily provoked.  They do not easily become angry. Paul started this description by saying that love is patient.  One kind of patience is to be able to keep calm when other people are angry. Agape doesn’t answer insults with anger.  It’s alright to be angry at times but love is patient even in anger.  

  • People with agape don’t take pleasure in evil things, they don’t rejoice in iniquity, the fact that someone has fallen into sin, has made a mistake, and is now suffering the consequences.  

  • People with agape don’t keep a record of how people have hurt them. God in Christ does not keep a record of our sins once we’re saved so if we have agape we shouldn’t keep  remembering an action or insult against us.  


This kind of love I’ve been talking about is permanent.  


1 Corinthians 13:13 NIV And now these three remain: faith, hope and love. But the greatest of these is love.


There are three things that are essential in the life of a Christian, and really all people, they are faith, hope and love.  Faith that God will forgive us because of Jesus’ sacrifice, hope for the future because of Jesus’ resurrection and His love.  When Jesus returns on the clouds with a shout there will be no more reason for faith or hope but love will last through eternity because God Himself is love.  


Everything that I’ve said about agape sounds great doesn’t it,  and if everybody had that kind of love there would be no problems in the world.  However the presence of sin in the world prevents us from having agape all the time.  


Since all mankind inherited that sin nature, from Adam and Evit became impossible for sinful man to have agape for everybody, all the time even though Jesus told us to have it.  He said we must love not only our Christian brothers and sisters but our enemies too.


John 13:35 (NKJV)35  By this all will know that you are My disciples, if you have love for one another." 


Matthew 5:44 (NKJV)44  But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 


The only way that we can obey these commandments to love everybody, all the time, no matter who they are, is through the Holy Spirit who lives in us.  That’s why unbelievers can’t do it under any circumstance.


Galatians 5:22-23 (NKJV)22  But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,23  gentleness, self-control. Against such there is no law. 


What matters to God is our love for Him and our love for each other. Wealth, power and status count for nothing in the kingdom of God. When we truly love our neighbors, we do our part to make the nation and the world a better place, and we find our own fulfillment in life.


This election season is an opportunity for the church and Christians.


People who haven’t yet come to Christ look to believers for their cues. If they see Christians at odds with one another, treating one another worse than unbelievers do, they’ll question Jesus’ impact on our lives.


These times are an opportunity for us to let our lights shine.  To take our lamps from under the bushel, to be that lighthouse to show the world what real love is and lead them to Christ. 


Matthew 5:14-16 NIV [14]  “You are the light of the world. A town built on a hill cannot be hidden. [15] Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. [16] In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. 


Dear Heavenly Father, 

We thank you for your Word and the reminder that all we truly need is love. Help us to love you with all our hearts, souls, and minds. May your love flow through us, enabling us to love our neighbors as ourselves.

Grant us the grace to forgive those who have wronged us, and the courage to seek forgiveness from those we have wronged. Help us to see the beauty and dignity in every person, regardless of their background or circumstances.

We pray for peace in this nation and our world, for healing of broken hearts, and for an end to suffering. May your love fill the hearts of all people, and may your kingdom come on earth as it is in heaven.

In Jesus' name we pray. Amen.




Wednesday, October 9, 2024

Fig Leaves



This is the fifth and last sermon in the “Updating The Garden of Eden to the Contemporary World” series. In this series we see that today we face many of the challenges and options faced by Adam Eve.

The very first consequence of Adam and Eve's disobedience was shame over their nakedness. They tried to fix things by making clothing for themselves out of fig leaves.

Genesis 3:7 NIV Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.


God made clothing for them from animal skins.
The fig leaves represent Adam and Eve's attempt to cover their sin and shame on their own. They tried to hide their guilt with something they could find in nature.

Gnesis 3:21 NIV [21] The Lord God made garments of skin for Adam and his wife and clothed them.

The animal skins represent God's provision for their sin. The animal skin required the sacrifice of a life, foreshadowing the ultimate sacrifice of Jesus Christ for humanity's sins.


Scripture Reading:

Genesis 3:1-10 NIV [1] Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” [2] The woman said to the serpent, “We may eat fruit from the trees in the garden, [3] but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’ ” [4] “You will not certainly die,” the serpent said to the woman. [5] “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” [6] When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. [7] Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. [8] Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. [9] But the Lord God called to the man, “Where are you?” [10] He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

Introduction

This is the last sermon in our series “Updating The Garden of Eden to the Contemporary World.” In this series we talked about the fact that we face many of the challenges and options faced by Adam Eve.  

In Nathaniel Hawthorne’s classic novel, The Scarlet Letter, Hester Prynne must wear a red letter “A” on her dress as a symbol of her adultery. The “scarlet letter” was meant to shame her in the eyes of the community.

In the biblical narrative of the Fall, we also find that clothing signified shame. Adam and Eve had been naked without shame in the Garden of Eden, but everything changed after they chose to disobey God and eat from the tree of the knowledge of good and evil.

Genesis 3:6 NIV When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 

The very first consequence of their disobedience was shame over their nakedness. Our text for today is

Genesis 3:7 NIV Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

All of a sudden Adam Eve realized that they were naked and they were ashamed and they tried to fix things by making clothing for themselves out of fig leaves.

When God confronted them, they received even worse consequences. 

Genesis 3:16-19 NIV [16] To the woman he said, “I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.” [17] To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’ “Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. [18] It will produce thorns and thistles for you, and you will eat the plants of the field. [19] By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”

Those were the consequences of their disobedience: they were ashamed, women would experience pain in childbirth, men would find their work difficult and unpleasant, and they would die, and return to dust. 

But God also gave mercy and hope. 

Genesis 3:14-15 NIV [14] So the Lord God said to the serpent, “Because you have done this, “Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. [15] And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”

The Seed of the woman (that is, Jesus) would one day crush the head of the serpent, which was an image foreshadowing the gospel.  This scripture, as we have said before, is often interpreted as a prophecy of Jesus Christ's ultimate victory over sin and death, which is good news, the gospel.

When God said “And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.” that was something ething that would happen in the future; so at that moment, in time, God made clothing for them from animal skins. 

Genesis 3:21 NIV [21] The Lord God made garments of skin for Adam and his wife and clothed them. 

These garments of animal skin were much better than the garments they’d made for themselves with flimsy fig leaves.

The fig leaves represent Adam and Eve's attempt to cover their sin and shame on their own. They tried to hide their guilt with something they could find in the garden. 

The animal skins represent God's provision for their sin. The animal skin required the sacrifice of a life, a picture of the ultimate sacrifice of Jesus Christ for humanity's sins.  

While the fig leaves provided a temporary, inadequate covering, the animal skin symbolized God's grace and the need for a true sacrifice to atone for sin.

Wearing their new, God-given clothes, Adam and Eve walked out of a perfect environment into a fallen world, a world that was no longer perfect because of the introduction of sin.

Genesis 3:22-23 NIV [22] And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” [23] So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. 

So let review for just a moment. What was the first thing Adam and Eve did after they rebelled against God? 

According to the text, their first act was to make themselves coverings of fig leaves because they realized they were naked. 

That's very interesting because in the closing verse of chapter 2, the writer, who we believe was Moses, points out that Adam and Eve could live together without clothes and feel no shame.

Genesis 2:25 NIV Adam and his wife were both naked, and they felt no shame.

However as soon as they ate the forbidden fruit, they needed and looked for some kind of covering to hide behind.                 

Evidently their sin brought with it a kind of embarrassment, a kind of shame. Adam did not want to be seen by Eve and Eve didn’t want to be seen by Adam, so they sewed clothes out of fig leaves to hide their nakedness and shame.

In other words; “It is all right for you to see this outward covering, but it is not alright for you to see me as I really am,”. Behind this act of covering themselves with fig leaves the unspoken admission was that things were not all right on the inside, that a sense of shame had driven out the feeling of innocence which they shared before they disobeyed and sinned.  

Now let’s get to the meat of what the Holy Spirit wants to say to us today.                  

That feeling of Adam and Eve is no different than the feeling of people today who do not know Jesus Christ, nor is the act of hiding behind fig leaves any different than the acts of people today including many Christians and if we're honest some of us here today in the sanctuary or watching on Facebook Live, or YouTube. What we may be  hiding behind may not be actual fig leaves, but the stuff we hide  behind serves the same purpose. They become something we hold up to others and say;   “You can see these, but don’t see me, don’t see what I’m really like on the inside.” 

                  

What are some of these modern-day fig leaves? Let me suggest a few today.  

                  

I. First there are our fig leaves of possessions. 

                  

 A. Some of us spend our lives pursuing and accumulating possessions. That pursuit goes on until our possessions begin to possess us. We strive for the most expensive house on the block. We buy the car that tells the world we are a success. We show off the labels on our clothes.                    We surround ourselves with luxuries of every type. 

Our possessions say something about us. They tell the world about our status in life, and status is important to us.                   

B.But our self-images and status are fragile and our possessions soon become inadequate. There is always someone a little better off than us, always someone ahead of us in buying a new toy we wish we had. Eventually our possessions can no longer sustain us.                      

                  

We cry to the world, “Look at my fig leaves, look at my stuff but don’t look at me. Don’t see what I’m really like on the inside.”                    

                  

II. Yes, possessions are modern day fig leaves and so is  pleasure. 

                  

The Declaration of Independence of the United States of America declares that man has been given certain inalienable rights. Among these are “life, liberty and the pursuit of happiness.”   Today we have rewritten it to read. Among these are “life, liberty and the pursuit of pleasure.” We can describe today as the “Me Generation.” We live in a time characterized by the slogan, “If it makes you happy, do it.” Self-indulgence is the norm.

                 

Personal attitudes are often evidence of our fig leaves of pleasure.

                  

Hindus know the tragic results of pleasure seeking. They teach that there are Seven Noble Paths to finding God, one of which is pleasure. After a while a pleasure seeker will realize the futility of his or her search, the pleasures will lose their value, and the seeker will go after something higher in life. That is kind of  what Solomon was talking about in the book of Ecclesiastes. 

Solomon explored various aspects of life and concludes that many pursuits, including pleasure, are ultimately meaningless and unsatisfying. He concluded that worldly pleasures and achievements are temporary and ultimately unsatisfying.

Ecclesiastes 2:1-11 NIV [1] I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. [2] “Laughter,” I said, “is madness. And what does pleasure accomplish?” [3] I tried cheering myself with wine, and embracing folly—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives. [4] I undertook great projects: I built houses for myself and planted vineyards. [5] I made gardens and parks and planted all kinds of fruit trees in them. [6] I made reservoirs to water groves of flourishing trees. [7] I bought male and female slaves and had other slaves who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. [8] I amassed silver and gold for myself, and the treasure of kings and provinces. I acquired male and female singers, and a harem as well—the delights of a man’s heart. [9] I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me. [10] I denied myself nothing my eyes desired; I refused my heart no pleasure. My heart took delight in all my labor, and this was the reward for all my toil. [11] Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun. 

In essence he said the pursuit of pleasure is meaningless.  When you get a chance read Ecclesiastes.                                     

Still, people pursue pleasure as if there were no tomorrow, as if they could hide behind the fig leaves of self-indulgence forever, as if there were no God. 

                  

III. Which brings me to the next example of the fig leaves of today and that is a Christ less religion.    

            

Let me explain.   Many people believe in God then act, as if He doesn’t exist, which is my definition of a Christian Atheist.   The vast majority of Americans believe in God, yet as of 2023, approximately only 30% of Americans attend church services at least once a week. This number has been declining in recent years, reflecting a trend toward secularization and a wearing of fig leaves.

                  

A. A Christ less religion could be called the “Man Upstairs” religion. People acknowledge that some higher power exists, but they usually picture that power as a doddering old man with a long white beard who wants everyone to get along. The idea of God coming in the form of man to die for their sins is foreign to their thinking.  God remains a far-off, unimportant figure with some sort of magical powers. 

                  
Some of the people in this group of fig leaf wearers place more importance on sincerity of belief than in the truth of the belief.

They say things like; “We are all headed toward the same goal anyway, so one religion is as good as another.” The important thing, they will argue, is that one sincerely believes in whatever it is he or she believes in. 

In other words, they may be more concerned with how strongly they believe something, rather than whether the belief is actually true. Some people hold onto beliefs for emotional or cultural reasons, even if they don't align with the truth of scripture. 

2 Timothy 4:3-4 NIV [3] For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. [4] They will turn their ears away from the truth and turn aside to myths. 

IV. Salvation through works is fig leaves                   

Some people believe in God and in Jesus Christ. Yet they have trouble relating toGod through Christ. This is true for some in the church as well as outside of it.

                     

A. The unchurched person might say that they don’t consider church participation important. They may say things like “God knows my heart, I am a moral person, I’m an upright citizen, I work hard to help care for my family,   “I believe God will take all of that into consideration on Judgment Day,” 

That is treating God like he was part of a union negotiation. On one side is God and on the other was the non church goer, and between them, they would work out an acceptable plan for both parties.

However, God sets the standard. We either accept it or reject it. The terms never change. That was the issue with Adam and Eve.  God said don’t eat from the tree of the knowledge of good and evil, and Adam and Eve rejected the command, disobeyed and ate.                  

                  

B. Church members often get hung up on works alone to show that they are good Christians. The works can become fig leaves.  Behind their anxious pursuit is the notion that they must earn God’s love.  These people are driven by a compulsion that says, “If I can do just one more thing, God will have to love me.” They can never do enough, but instead of finding joy and fulfillment in their service, these people end up anxious, frustrated, and scared that they have left something undone that must yet be accomplished before they can make God love them. Their efforts are as futile as Adam and Eve’s trying to hide from God and each other behind fig leaves.

V. So what's the answer? 

If all of these are nothing but fig leaves behind which people hide, what is the answer to knowing God, to finding forgiveness and cleansing? 

Engaging in sin often starts with something small and then escalates. Think about the progression of Eve’s sin in the garden. 

Genesis 3:6, “When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it.”

Eve looked, touched, and ate the forbidden fruit. It was a gradual descent into turning away from God’s command.  That’s why it is imperative that we stop before we start. It is imperative that we don't dabble in sin. Don't play with sin. Don't toy with sin. Don't flirt with sin.

It takes effort to stay on the right track; there are many things that can pull us astray.  Staying on the path of righteousness is a battle; there are many forces that oppose us.  There are many distractions and hindrances. 

But, each day, we have a choice: will we choose God and His ways, which are better than ours 

Isaiah 55:8-9 NLT [8] “My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. [9] For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.  

Or will we choose the way of the world that leads to destruction

Matthew 7:13-14 NLT [13]  “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. [14] But the gateway to life is very narrow and the road is difficult, and only a few ever find it. 

The Bible gives us the answer. 

Colossians 1:26-27 NLT [26] This message was kept secret for centuries and generations past, but now it has been revealed to God’s people. [27] For God wanted them to know that the riches and glory of Christ are for you Gentiles, too. And this is the secret: Christ lives in you. This gives you assurance of sharing his glory.

There is no other hope than that which is built on Jesus Christ. Men and women continue to hide behind fig leaves, but God’s remedy is plain. 

John 3:16-17 NIV [16] For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. [17] For God did not send his Son into the world to condemn the world, but to save the world through him. 

The remedy for all of mankind's spiritual ills is Jesus Christ. He alone provides the way to the Father. He alone brings forgiveness of sin. He alone cleanses us from all unrighteousness. He alone gives us purpose and meaning. He alone accepts us as we are. He alone is the Friend who sticks closer than a brother. He alone is our hope of glory. 

Jesus Christ declared, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6 NIV). 

Let’s Pray,                  

Heavenly Father, we come before You, humbled and grateful for Your Word. We thank You this word about  fig leaves, which has challenged us to examine our hearts and actions.

Lord, we confess that like Adam and Eve, we have often sought to cover our shame and sin with inadequate means. We have tried to hide our imperfections from others and from You. But Your Word reminds us that You see through our disguises and know our true nature.

We ask for Your forgiveness, Lord. Help us to lay aside our fig leaves of self-justification and come to You with honesty and humility. Grant us the courage to face our shortcomings and the strength to seek Your righteousness.

In Your grace, may we be clothed with the righteousness of Christ, a garment that is pure and without blemish. May we walk in the light of Your truth and live lives that are pleasing to You.

We pray all this in the name of Jesus Christ, our Lord and Savior. Amen.