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Tuesday, April 12, 2022

Moved by the Cross




This is the manuscript of the tenth sermon in the series "Responding to the Living Word".  

John 12:32 NIV And I, when I am lifted up from the earth, will draw all people to myself.”

Never is the sadness of the journey to the cross more sensitively put than in John’s account of our Lord’s troubled soul as he approached Calvary. But he would not turn away. Here’s what Paul said about Jesus

Philippians 2:8 NIV And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!

That obedience is shown in Jesus refusing even to pray for deliverance from dying but instead yielding in deep obedience to the purposes of God for that hour.

So here are four questions about what draws you to the crucified Christ.
1. Are you moved by the agony you see?
2. Are you moved by the love you see?
3. Are you moved by the forgiveness you see?
4. Are you moved to respond when you come to the cross?

Listen to an audio recording of the sermon by clicking on the YouTube link at the end of the manuscript.

You can watch a video recording of the entire service on the Christ Church YouTube Channel. https://youtu.be/hwQtMIPGPjU




Scripture Reading: 


John 12:27‭-‬36 NIV “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name!” Then a voice came from heaven, “I have glorified it, and will glorify it again.” The crowd that was there and heard it said it had thundered; others said an angel had spoken to him. Jesus said, “This voice was for your benefit, not mine. Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show the kind of death he was going to die. The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?” Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them.


Introduction

 

Palm Sunday began with Jesus and His disciples traveling over the Mount of Olives. The Lord sent two disciples ahead into the village of Bethphage to find an animal to ride. They found the colt of a donkey, just as Jesus had said they would. 

 

On that first Palm Sunday, the people also honored Jesus verbally: 

 

Matthew 21:9 NIV The crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest heaven!”

 


Text: 

John 12:32 NIV And I, when I am lifted up from the earth, will draw all people to myself.”


Never is the sadness of the journey to the cross more sensitively put than in John’s account of our Lord’s troubled soul as he approached Calvary. But he would not turn away. Here’s what Paul said about Jesus


Philippians 2:8 NIV And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!


That obedience is shown in Jesus refusing even to pray for deliverance from dying but instead yielding in deep obedience to the purposes of God for that hour.


John 12:27 NIV “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour.


What was the hope in Jesus’ heart that prepared him for this journey to death? 


Jesus was going to the cross because he wanted more than life to bring all people everywhere to himself so that he might present them forgiven and redeemed to God the Father.


John 17:12‭, NIV While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled. 


‬24Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.


Let's be real.  Not everyone would come to believe, but HE WOULD DIE FOR EVERYONE.   


The appeal was to be universal. All people would feel the tug of his great love for them demonstrated at the cross on which he would be lifted up.


William Hull, an evangelist in the late 1900s and early 21st century wrote, “Judaism offered men a national shrine, the Temple, a racial circumcision, and the sectarian religious law” But Jesus offered himself—obedient, gracious, loving, dying—and in that sacrifice we are moved by the cross, drawn to his death, and released by his redemption into a life abundant and accepted, full and forgiven, rich and redeemed.


So here are four questions about what draws you to the crucified Christ?

  1. Are you moved by the agony you see?

  2. Are you moved by the love you see?
  3. Are you moved by the forgiveness you see?
  4. Are you moved to respond when you come to the cross?

I.   Are you moved by the agony you see?

A.    Physical agony seizes us when we consider the cross


Jesus’ back torn to shreds by a flying whip, he was pressed down on a rough and splintery cross. His head, which was filled with visions of God’s love for humanity, was now surrounded by a mock crown of thorns that bit painfully into his scalp. Awful nails pierced his flesh and muscles and held him with waves of pain. As painful as the wounds were, the most desperate need was for breath. As he hung by his arms, no air could enter his lungs. So he pressed against the nails in his feet to lift himself and breathe. When he could stand that pain no longer, he fell against the cross. Then his weight was suspended by his arms, which were held by the nails in his hands.  Just think about that physical pain, that agony.


B.   Now, consider the spiritual agony Jesus endured at the cross that day. 

Words can get much closer to describing the physical pain than they can to expressing the spiritual suffering Jesus went through. Jesus had never known sin in his own life; now he was covered with it.

2 Corinthians 5:21 NIV God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

Jesus, who had never known a moment’s isolation from the Father, cried out as recorded in 

Mark 15:34 NIV And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

Who can explain for us the spiritual loneliness Jesus felt in that moment when our sin cut him off from the Father and the sacrifice for our sins was offered once and for all? 

Romans 5:6‭-‬8 NIV You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

I am drawn to Jesus by the agony he suffered on the cross.  How about you?


II.    Are you moved by the love you see?

God has loved us with a love that holds nothing back. 


John 3:16 NIV For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.


For our selfishness he prescribes a death to self and a sharing with others. 


Matthew 16:24‭-‬25 NIV Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it.


For our cynicism he prescribes a rebirth of innocence and a new beginning in the new birth. 


John 3:5‭-‬8 NIV Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”


That new birth results in that person becoming brand new..


2 Corinthians 5:16‭-‬17 NIV So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!


Nothing gets through to us as love can. “A sinner may go to hell unsaved; but a sinner cannot go to hell unloved”. We are dealing with nothing less than the love of God here.


1 John 4:7‭-‬8 NIV Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.


God is like an expert chef who makes a special dish in which a great many ingredients produce the desired flavor. The chef knows that the dish is not complete without a little pinch of spice. God's love is little pinch of spice that makes the dish, us, His children, complete.  


Romans 5:6‭-‬8 NIV You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.


I am drawn to Jesus by the love he showed to others in his dying on the cross.  What about you?


III.     Are you moved by the forgiveness you see?

The willingness to forgive is one of the clearest indicators of the Spirit of Christ residing in a person. To be sure, it is not easy to forgive, but the cross gives us our most powerful encouragement to forgive by the example our Lord gave us.


Luke records that Jesus begged the Father to forgive those who had taken him to the cross and mocked Him as He hung tihere.


Luke 23:32‭-‬34 NIV Two other men, both criminals, were also led out with him to be executed. When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.


In the moments of his greatest personal darkness, Jesus was eager to hear a man acknowledge his sins and assure him personally of the glory that was to be theirs together at the end of the day.


Luke 23:39‭-‬43 NIV One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!” But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” Jesus answered him, “Truly I tell you, today you will be with me in paradise.”


And John gives us that ultimate word of courage in Jesus' last words from the cross.


John 19:28‭-‬30 NIV Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.


In these three words from the cross,  “it is finished” we see a  spirit that  could not be defeated, a spirit  that refused to retaliate in anger, or attempt to escape the task before he had completed it.


Jesus forgave those who nailed him to the cross. He pardoned and received the criminal on his right. His atoning death did not stop short of being adequate to forgive any person or sin. When he cried, “It is finished,” he had gone far enough to cover every sin in any person’s life.


There is a story of a young man and his wife who had come to church for several weeks. They invited the pastor to visit with them. The young man had never made a commitment to Jesus Christ, and he wanted to talk with the pastor about it. He was afraid God could not forgive him. Years before, as a teenager, he had shot his older brother in a fatal hunting accident. He had not been able to forgive himself, and he could not believe God would forgive him. Everyone said it was an accident, and he believed it to be an accident also. But still his brother was dead and he had shot him. He accepted the blame but could not let go of the guilt. The pastor shared with him the words of Jesus on the cross and urged him to see that if Jesus had died for every sin but his sin, God had made a terrible mistake and Jesus was misled when he called out, “It is finished.” 


Jesus’ death is enough; God’s grace is sufficient. We can all be set free. No sin is more powerful than his forgiveness and no hurt can outlast his love. This young man heard the promise of God that night and experienced the cleansing and the relief that comes when we really hear in the deep places of our lives—forgiven, accepted, beloved, made new. And it is all because of the cross. 


I am drawn to Jesus by the forgiveness I experience there at the cross.   How about you?

 

IV.    Are you moved to respond when you come to the cross?


This question for all of us but especially for those of you who have never surrendered to Jesus, who have never asked Him to forgive you of your sin and save you and give you the abundant life that He promised.   


What response will you make to the cross? It is not enough to just consider the cross, not enough to just meditate on the cross, not enough to just believe in the historical reality of the death of Christ. Jesus calls you to another response and that is to walk in HIs light.


John 12:35‭-‬36 NIV Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them.


Be very careful so that the darkness doesn't overtake you. The darkness can be the fear of failure that prevents you from following him. The darkness can be misplaced priorities that turn you away from doing the one thing in your life that is most needful. The darkness can be a reluctance to trust, or bondage to pleasure and desires that are not compatible with obedience to Jesus.


Conclusion

Now I am talking directly and specifically to those who have never responded to the promise of eternal life offered by God through the cross.


Whatever stands between you and the response of faith in Jesus Christ, I call you to lay it aside, be drawn to the cross, and respond by walking with him while you have the light. His invitation to come, his drawing of your spirit, is God’s great gift to you. Will you respond to him?


Grace is one of the most astounding and life-transforming aspects of God’s character. From the beginning of time God has chosen to lavish grace upon us instead of wrath. Time and time again, we’ve turned our backs on him. And time and time again he demonstrates the depth of his desire for us through the giving of his boundless grace. In his grace we are afforded a life not only apart from his wrath, but lived in the glory of relationship with our Creator through the redemption of Jesus.


God doesn’t operate the way the world does. He doesn’t make you pay the penalty for your own sin. Instead, he offers perfect grace. In story after story in Scripture God turns the systems of the world on their head through the concept of grace. In the story of the prodigal son, the father allowed the son to dishonor him, set aside his rightful punishment, and threw a huge party for his wayward child returned home. He didn’t wait. He didn’t make him work for his redemption. He immediately offered him forgiveness freely in grace. God offers you the same today. Don’t attempt to pay for your own sin by separating yourself from the fullness of relationship with God. Jesus paid the only price necessary by his own death on the cross. Live in light of God’s grace. Offer your heart to God freely. Let him work out redemption in every area of your  you might more fully experience the wonderful relationship you have available to you with God.


You can know with certainty that you will go to Heaven when you die. You can be ready for Christ’s return. You can enter into a relationship with the God in Heaven who loves you.   


Simply say, “Lord Jesus, I know that I’m a sinner. I believe that You’re the Savior, and I ask You to forgive me my sin. I want to be ready for Your return. Come into my life, Jesus. I ask it in Your name, 


When you do that what you are really doing is what it says in 


Romans 10:9‭-‬10 NIV If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. Amen.”

Sermon Audio



Monday, April 4, 2022

What do You do with the Hungry and Homeless

 


This is the manuscript of the ninth sermon in the series "Responding to the Living Word".  

This issue is right in front of us. All we need to do is look just outside our doors. Hunger and homelessness are a problem not only here in Los Angeles, but it is really a worldwide problem. Even with all the government and non-government programs and missions and shelters many Americans are hungry and homeless right here in the wealthiest nation on earth.
What are Christians called to do in a world where people are hurting? Here are some suggestions.
We could send them away.
We could start a revolution
We could share what we have

Listen to an audio recording of the sermon by clicking on the YouTube link at the end of the manuscript.

You can watch a video recording of the entire service on the Christ Church YouTube Channel.   https://youtu.be/tXhDTymKDIs


Scripture Reading


Luke 9:10‭-‬17 NIV When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing. Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.” He replied, “You give them something to eat.” They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” (About five thousand men were there.) But he said to his disciples, “Have them sit down in groups of about fifty each.” The disciples did so, and everyone sat down. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.



Text: 


Luke 9:12 NIV Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”


Introduction


Last week our scripture and text was John’s account of this same incident of Jesus feeding more than 5000 people with a young boy's lunch of 2 fish and 5 loves that Jean read this morning from Luke’s Gospel .    


Last week we talked about Jesus taking what we have and multiplying it.  Last week we talked about spiritual gifts. This week I want to talk about the material resources that God has blessed us with. 


Most of us have never seen a desperately hungry person, and we don’t really know how to relate to those who are homeless unless we have been desperately hungry or homeless ourselves. Because we can’t identify with them often we lack real compassion for them. Consider, for a minute, the anguish of parents who can’t afford enough food to quiet the hunger in their children’s stomachs or provide a warm and safe place for them to sleep.


This issue is right in front of us.   All we need to do is look just outside our doors. Hunger and homelessnes is a problem not only here in Los Angeles but it is really a worldwide problem. Even with all the government and non-government programs and missions and shelters many Americans are hungry and homeless right here in the wealthiest nation on earth! What are Christians called to do in a world where people are hurting? Here are some suggestions.


  • We could send them away.

  • We could start a revolution

  • We could share what we have


  1. Send the hungry and homeless people away.

Although in the account that we read last week from John 6:1-15, John did not mention the suggestion of the disciples to send the people away to the villages, the three Synoptic Gospels do record it.


Matthew 14:15 NIV As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”


Mark 6:36 NIV Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.”


And our text.


Luke 9:12 NIV Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”


John did note however that Philip could see no way to help.


John 6:7 NIV Philip answered him, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!”


He may have even been about ready to suggest that the people should go elsewhere for help too.


We often are tempted to send trouble down the road to find another person who will help. Like the song lyrics, "ease on dow, ease on down the road". Those of us who have plenty do not want to be reminded of the tents we see on the sidewalks, or the campers parked on our streets and under the freeway. We don’t want to see the hollow-eyed hungry people who peer at us from the TV screen, magazine advertisements, or church reports that call us to Christian response.


Mentally we just “send them away”.  Often by crude suggestions that poor people are hungry or homeless because they won’t work, or that they are addicted because of their own choices, or that they just want to be there because they don't want to follow any rules, or they just want to be on the street.  There was a bumper sticker, a few years ago, that read, “I fight poverty. I work.” As commendable as it is that people work, the self-righteous attitude of a person who does not understand the complexities of the problem of homelessness or hunger are revealed in that slogan. By that slogan we announce, “Send them away. It’s their own fault!” But we must not send them away because Jesus said that we must care for them.


Luke 14:12‭-‬14 NIV Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”


Or as it says in

James 2:2‭-‬4 NIV Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts?


  1. We could send them away or we could start a revolution.

Ray Summers, in his book Behold the Lamb (Nashville: Broadman, 1979), suggests that many in the large crowd would have liked for Jesus to start a revolution against the Roman oppressors. John 6:15 makes it clear that there were men who were insistent that Jesus take up leadership and become king of the Jews in opposition to the hated foreign rule.


John 6:14‭-‬15 NIV After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.


Mark pointed out that they were in a “lonely,” or desert, place. Which would be ideal for a gathering of men who were intent on revolution. 


Mark 6:30‭-‬31 NIV The apostles gathered around Jesus and reported to him all they had done and taught. Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”


Mark also said that there was much “coming and going”, suggesting great activity caused by Jesus’ appearance. 


Mark noted Jesus’ observation that the crowd was “like sheep without a shepherd”.


Mark 6:34 NIV When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So, he began teaching them many things.


This could have had military allusions, to some there, since Moses spoke of the people as “sheep without a shepherd” unless the Lord appointed a man to lead them in and out. 


Numbers 27:15‭-‬17 NIV Moses said to the Lord, “May the Lord, the God who gives breath to all living things, appoint someone over this community to go out and come in before them, one who will lead them out and bring them in, so the Lord’s people will not be like sheep without a shepherd.”


The Lord appointed Joshua as the leader of Israel to succeed Moses, and this shepherd was indeed a general of the army. 


Notice finally that the crowd was almost all men. In a lonely place in an occupied land like Palestine, five thousand men wanting to make the charismatic leader their king would surely present a ready-made opportunity for revolution. 


But Jesus would not take the militant revolutionary way. Npw it is understandable today that some people do want tonta, take that way. They take all they can take and reach the point where they say, “No more!”  They think that tt may be wise for those who have bread to figure out a way to help those who don’t, to avoid the risk of a time coming  when nobody has bread or anything at all.


On the other hand Jesus, with all his compassion and appreciation for the agonies of injustice suffered by his people, knew that he could feed them. And that is exactly what He did. 


Luke 9:16‭-‬17 NIV Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.


But the ultimate joy and salvation didn't come with Him not becoming a revolutionary leader, He wasn’t a “bread and guns Messiah. Yes, people must have bread in fact we ask for it each time we pray the Lord’s Prayer.


But people cannot live by bread alone.


Matthew 4:4 NIV Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”


We could send the hungry and homeless away, we could start a revolution or,  what I believe is the best suggestion, and the one Jesus would choose, we could share what we have.


We who have so much, are called upon to share. Jesus made it clear that he expects us to feed the hungry and give water to the thirsty no matter how small and insignificant they may at first appear to us 


Matthew 25:31‭-‬46 NIV “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ “Then they will go away to eternal punishment, but the righteous to eternal life.”


When we share, Jesus will hold our gift in his hands and give thanks for it.


Luke 9:16 NIV Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. 


As I said last week Jesus knows how much can come from so little. We cooperate with a God who is in the business of multiplying our gifts. What was shared and then blessed was enough and more.


Luke 9:17 NIV They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.


Sharing is not difficult if we remember that all we have comes from God in the first place.


Psalms 24:1‭-‬2 NIV The earth is the Lord’s, and everything in it, the world, and all who live in it; for he founded it on the seas and established it on the waters.


Romans 11:33‭-‬36 NIV Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! “Who has known the mind of the Lord? Or who has been his counselor?” “Who has ever given to God, that God should repay them?” For from him and through him and for him are all things. To him be the glory forever! Amen.


Mahatma Gandhi lived in the midst of debilitating hunger. Looking about him, he observed, “The earth has enough for every man’s need, but not enough for every man’s greed.” Jesus gave the boy, with 2 fish and 5 loves of bread, an opportunity to be a partner with him in feeding the hungry multitude. He gives us the same opportunity.


But as Jesus knew—as important as bread is and as necessary as it is that we share our bread—people cannot live fully by bread alone. 


Matthew 4:1‭-‬4 NIV Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.” Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”


We are called to share with a hungry world bread for their physical hunger and we are called to share the Bread of Life for their spiritual hunger.


John 6:32‭-‬40 NIV Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is the bread that comes down from heaven and gives life to the world.” “Sir,” they said, “always give us this bread.” Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. But as I told you, you have seen me and still you do not believe. All those the Father gives me will come to me, and whoever comes to me I will never drive away. For I have come down from heaven not to do my will but to do the will of him who sent me. And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”


Conclusion
I said this last week, but it is just as appropriate this week.  When we share what we have and know, Jesus blesses and multiplies it and makes it enough. So, share what you have; it is all you can do. You cannot give what you do not have. Share what you have; no one else can give what only you have to give. Although what you have to share may not seem to be much or even enough, you never know what God will do when you give him what you have!


Isaiah 58:1‭-‬3‭, ‬3‭-‬9 MSG “Shout! A full-throated shout! Hold nothing back—a trumpet-blast shout! Tell my people what’s wrong with their lives, face my family Jacob with their sins! They’re busy, busy, busy at worship, and love studying all about me. To all appearances they’re a nation of right-living people— law-abiding, God-honoring. They ask me, ‘What’s the right thing to do?’ and love having me on their side. But they also complain, ‘Why do we fast and you don’t look our way? Why do we humble ourselves and you don’t even notice?’ “Well, here’s why: “The bottom line on your ‘fast days’ is profit. You drive your employees much too hard. You fast, but at the same time you bicker and fight. You fast, but you swing a mean fist. The kind of fasting you do won’t get your prayers off the ground. Do you think this is the kind of fast day I’m after: a day to show off humility? To put on a pious long face and parade around solemnly in black? Do you call that fasting, a fast day that I, God, would like? “This is the kind of fast day I’m after: to break the chains of injustice, get rid of exploitation in the workplace, free the oppressed, cancel debts. What I’m interested in seeing you do is: sharing your food with the hungry, inviting the homeless poor into your homes, putting clothes on the shivering ill-clad, being available to your own families. Do this and the lights will turn on, and your lives will turn around at once. Your righteousness will pave your way. The God of glory will secure your passage. Then when you pray, God will answer. You’ll call out for help and I’ll say, ‘Here I am.’ “If you get rid of unfair practices, quit blaming victims, quit gossiping about other people’s sins, If you are generous with the hungry and start giving yourselves to the down-and-out, Your lives will begin to glow in the darkness, your shadowed lives will be bathed in sunlight. I will always show you where to go. I’ll give you a full life in the emptiest of places— firm muscles, strong bones. You’ll be like a well-watered garden, a gurgling spring that never runs dry. You’ll use the old rubble of past lives to build anew, rebuild the foundations from out of your past. You’ll be known as those who can fix anything, restore old ruins, rebuild and renovate, make the community livable again.


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